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3.2b. Direct and Indirect Perception

See also:
Banerjee, Kali K. (1955). Perception and direct awareness. Philosophical Quarterly (India) 28 (April):41-47.   (Google | Edit)
Buras, Todd (2008). Three grades of immediate perception: Thomas Reid's distinctions. Philosophy and Phenomenological Research 76 (3):603–632.   (Cited by 1 | Google | More links | Edit)
Abstract: �1. Introduction. Like other direct realists, Thomas Reid offered an alternative to indirect realist and idealist accounts of perception. Reid�s alternative aimed to preserve the indirect realist�s commitment to realism about the objects of perception, and the idealist�s commitment to the immediacy of the mind�s relation to the objects of perception. Reid holds that what you perceive is mind independent or external; and your relation to such objects in perception is direct or immediate. In his own words, �something which is extended and solid, which may be measured and weighed, is the immediate object of my touch and sight. And this object I take to be matter, and not an idea� (IP II xi, 154)
Carrier, Leonard S. (1969). Immediate and mediate perception. Journal of Philosophy 66 (July):391-403.   (Cited by 1 | Google | More links | Edit)
Carrier, Leonard R. (1972). Time-gap myopia. Australasian Journal of Philosophy 50 (May):55-57.   (Google | More links | Edit)
Carrier, Leonard S. (1969). The time-gap argument. Australasian Journal of Philosophy 47 (December):263-272.   (Google | Edit)
Cornman, James W. (1972). On direct perception. Review of Metaphysics 26 (September):38-56.   (Google | Edit)
Dilworth, John B. (2005). The perception of representational content. British Journal Of Aesthetics 45 (4):388-411.   (Cited by 1 | Google | More links | Edit)
Abstract: How can it be true that one sees a lake when looking at a picture of a lake, since one's gaze is directed upon a flat dry surface covered in paint? An adequate contemporary explanation cannot avoid taking a theoretical stand on some fundamental cognitive science issues concerning the nature of perception, of pictorial content, and of perceptual reference to items that, strictly speaking, have no physical existence. A solution is proposed that invokes a broadly functionalist, naturalistic theory of perception, plus a double content analysis of perceptual interpretation, which permits non-supervenient, culturally autonomous modes of reference to be generated and artistically exploited even in a purely physical world. In addition, a functionalist concept of broad or 'spread' reference replaces the traditional precise intentional concept of reference, which previously made reference to non-existent items theoretically intractable
Fish, William C. (2004). The direct/indirect distinction in contemporary philosophy of perception. Essays in Philosophy 5 (1):1-13.   (Cited by 1 | Google | Edit)
Hudson, Robert G. (2000). Perceiving empirical objects directly. Erkenntnis 52 (3):357-371.   (Cited by 2 | Google | More links | Edit)
James McDermid, Douglas (2001). What is direct perceptual knowledge? A fivefold confusion. Grazer Philosophische Studien 62 (1):1-16.   (Google | Edit)
Abstract: When philosophers speak of direct perceptual knowledge, they obviously mean to suggest that such knowledge is unmediated ? but unmediated by what? This is where we find evidence of violent disagreement. To clarify matters, I want to identify and briefly describe several important senses of "direct" that have helped shape our understanding of perceptual knowledge. They are (1) "Direct" as Non-Inferential Perception; (2) "Direct" as Unmediating by Objects of Perception; (3) "Direct" as Conceptually Unmediated Perception; (4) "Direct" as Independent Verification of Perceptual Beliefs; and (5) "Direct" as Perception of What is Epistemically Prior
Johnston, Mark (1996). Is the external world invisible? Philosophical Issues 7:185-198.   (Cited by 5 | Google | More links | Edit)
Kalansuriya, A. D. P. (1980). Fred I. Dretske and the notion of direct perception. Indian Philosophical Quarterly 7 (July):513-517.   (Google | Edit)
Kuczynski, John-Michael M. (2002). Elements of Virtualism: A Study in the Philosophy of Perception. Dartford: Traude Junghans Cuxhaven Verlag.   (Google | Edit)
Lowe, E. J. (1986). What do we see directly? American Philosophical Quarterly 23 (July):277-286.   (Cited by 2 | Google | Edit)
Malcolm, Norman (1953). Direct perception. Philosophical Quarterly 3 (October):301-316.   (Cited by 7 | Google | More links | Edit)
Malmgren, Helge (1971). Moore's concept of indirect apprehension. Theoria 37:185-208.   (Google | Edit)
Maund, J. Barry (1993). Representation, pictures and resemblance. In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Brookfield: Avebury.   (Cited by 3 | Google | Edit)
McDermid, Douglas J. (2001). What is direct perceptual knowledge? A fivefold confusion. Grazer Philosophische Studien 62 (1):1-16.   (Cited by 3 | Google | More links | Edit)
Abstract: When philosophers speak of direct perceptual knowledge, they obviously mean to suggest that such knowledge is unmediated ? but unmediated by what? This is where we find evidence of violent disagreement. To clarify matters, I want to identify and briefly describe several important senses of "direct" that have helped shape our understanding of perceptual knowledge. They are (1) "Direct" as Non-Inferential Perception; (2) "Direct" as Unmediating by Objects of Perception; (3) "Direct" as Conceptually Unmediated Perception; (4) "Direct" as Independent Verification of Perceptual Beliefs; and (5) "Direct" as Perception of What is Epistemically Prior
Millar, Roderick (1982). A defence of direct surface realism. Philosophy 57 (July):339-355.   (Google | Edit)
Mulaik, Stanley A. (1995). The metaphoric origins of objectivity, subjectivity, and consciousness in the direct perception of reality. Philosophy of Science 62 (2):283-303.   (Cited by 6 | Google | More links | Edit)
Nathan, N. M. L. (2005). Direct realism: Proximate causation and the missing object. Acta Analytica 20 (36):3-6.   (Google | More links | Edit)
No, (2002). Direct perception. In The Encyclopedia of Cognitive Science. Macmillan.   (Google | Edit)
Abstract: experiences are qualitatively indistinguishable, experience by engaging in a constructive process then you are aware of one and the same thing of inference or conjecture. A perception, in the when you see a red tomato and hallucinate a red phrase of Helmholtz, is an `unconscious inference'. tomato. Hence, when you see a red tomato, you are Empirical research on perception focuses on under- aware not of a tomato but of a tomato-like sense standing the mechanisms, neural and psycho- datum. logical, that make up the brain's ability to perform 00170005 That perception is in this way indirect appears to
No, (2002). On what we see. Pacific Philosophical Quarterly 83 (1):57-80.   (Cited by 15 | Google | More links | Edit)
Oakes, Robert A. (1982). Seeing our own faces: A paradigm for indirect realism. Philosophy and Phenomenological Research 42 (March):442-448.   (Google | More links | Edit)
Persson, Ingmar (1985). Phenomenal realism. Erkenntnis 23 (May):59-78.   (Cited by 1 | Google | More links | Edit)
Piatt, D. A. (1928). Immediate experience. Journal of Philosophy 25 (18):477-492.   (Google | More links | Edit)
Schwartz, Robert (1996). Directed perception. Philosophical Psychology 9 (1):81-91.   (Cited by 2 | Google | Edit)
Shuger, Scott (1986). Hintikka and the analysis of direct perception. Philosophia 16 (December):365-376.   (Google | More links | Edit)
Snowdon, Paul F. (1992). How to interpret direct perception. In The Contents of Experience. New York: Cambridge University Press.   (Cited by 19 | Google | Edit)
Sosa, David (1996). Getting acquainted with perception. Philosophical Issues 7:209-214.   (Google | More links | Edit)
Strong, Charles A. (1931). Is perception direct, or representative? Mind 40 (158):217-220.   (Google | More links | Edit)
Stroll, Avrum (1989). Wittgenstein's nose. In Wittgenstein in Focus--Im Brennpunkt: Wittgenstein. Amsterdam: Rodopi.   (Google | Edit)
Todd, D. D. (1975). Direct perception. Philosophy and Phenomenological Research 35 (March):352-362.   (Google | More links | Edit)
Todd, D. D. (1977). Response to Sapontzis. Philosophy and Phenomenological Research 37 (June):566-568.   (Google | More links | Edit)
Villanueva, Enrique (1996). Would more acquaintance with the external world relieve epistemic anxiety? Philosophical Issues 7:215-218.   (Cited by 1 | Google | More links | Edit)
Ward, Andrew (1976). Direct and indirect realism. American Philosophical Quarterly 13 (October):287-294.   (Cited by 1 | Google | Edit)