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Perception :: Special topics :: Sensation and perception

• Charles Dunlop (1984). Wittgenstein on sensation and 'seeing-as'.   (More)
  Additional links for this entry:
  http://www.springerlink.com/content/p75531438t5j0l37/fulltext.pdf
  http://www.springerlink.com/index/P75531438T5J0L37.pdf
  
• Christopher Peacocke (online). Sensational properties: Theses to accept and theses to reject.   (Abstract & more)
  Abstract: The subjective properties of an experience are those which specify what having the experience is like for its subject. The sensational properties of an experience are those of its subjective properties that it does not possess in virtue of features of the way the experience represents the world as being (its representational content). Perhaps no topic in the philosophy of mind has been more vigorously debated in the past quarter-century than whether there are any sensational properties, so conceived. The existence or otherwise of sensational properties is pivotal in assessing functionalism, representationalism, and many other conceptions of mental states and the nature of our ability to think about them. Instead of engaging in extended sentence- by-sentence dissection of these many discussions, I hope that the theses I formulate will, taken together, comprise a positive conception of sensational properties that can be drawn upon in assessing those debates. My main aim is to articulate that conception
• Teed Rockwell (2001). Experience and sensation: Sellars and Dewey on the non-cognitive aspects of mental life.   (Abstract & more)
  Abstract: Sellars and Dewey each isolated and critiqued different aspects of the atomistic epistemology of the logical positivists: Dewey labeled his target "Sensationalistic Empiricism", and Sellars labeled his "the Myth of the Given." The main theme of this paper will be the similarity and differences in their responses to this kind of philosophy, and how both responses can be clarified and strengthened by considering recent discoveries in Cognitive Neuroscience. What we have recently learned about neural architecture accounts for a distinction between knowledge and experience that is a recurrent theme in both Sellars and Dewey. Dewey, however, made a sharper break from the positivists by seeing all experience as shaped by skills and abilities which were designed to acheive certain goals and were colored by emotions. The connectionist architecture used in Cognitive Neuroscience supports this view, as does the psychological research of J.J. Gibson. Once we consider the ways in which connectionist cognitive abilities differ from linguistic ones, Sellars' distinction between thoughts and sensations, and Dewey's distinction between knowledge and experience, can both be plausibly accounted for
  Additional links for this entry:
  http://www.california.com/~mcmf/sellarsdewey.html
  

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